Official Fatwa : Deobandi Elders can help even after death

[EmpireofFaith]

FATWA NUMBER 1

http://www.shariahboard.org/viewfatwa.aspx?QuestionID=216 (http://www.shariahboard.org/viewfatwa.aspx?QuestionID=216)
Question :Salafi are using this waqiah to confuse people. Please shed some light on this incident and other stories of Awlya Allah?

Moulana Ashraf Ali Thanvi’s Grandfather comes back after Death!

A strange incident is mentioned in Ashraf-us-Sawaneh (biography of Ashraf Ali Thanvi) about the great-grandfather of Ashraf Ali Thanvi, Muhammad Fareed. He was accompanying a marriage procession when it was attacked by a band of thieves. Muhammad Fareed died defending the procession and was buried near the tomb of Pir Samauddin. An urs (festival) was held at his grave for many years. The biographer writes, “After his martyrdom a strange incident occurred. At night, he returned to his home as if he was alive and gave some sweets to his family members saying, ‘If you do not tell (about my visit) to anyone, I shall keep coming this way.’ But the family members feared that the people may suspect something wrong when they see the children eating sweets, so they disclosed the incident and after this he did not return.”[1] Ashraf-us-Sawaneh, vol.1, p.12.

here is translation of What he replied.....
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Answer:
Souls of Momin coming back to the world is possible and there is nothing against shariah in it..

Souls of the Kuffar are restricted after their death.

Such type of incidents are called Karamat and are proven for souls of Momin.
Karamat are Haq and there is nothing against Shariah in it.

Ashraf us Sawaneh is a reliable book.
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[EmpireofFaith]

FATWA NUMBER 2

http://www.darulifta-deoband.org/viewfatwa.jsp?ID=8415 (http://www.darulifta-deoband.org/viewfatwa.jsp?ID=8415)

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Dear Mufti Sahib, Ashlamualaiykum, I would like to know it is allow to ask our requirement to peer/wali/auliya who is in blessed grave, are they able to help us, if yes please dalil, if they are not able to help us why maulana qasim nanotvi saheb came two time from his grave and helped to Deobandi people, one time maulana nanotvi saheb came to darul uloom deoband to help maulana rafiuddin saheb who has dispute with other ulemas of deoband and second time he was came in punjab (india) when Deobandi alim was doing munazara (debating with barelvi alim) then maulana nanotiv saheb came with his body (not only rooh), kindly note that above two incidence is noted from Arwahe Salasha it is composed by well-known Deobandi school, as barelvi accused on Deobandi. Please clarify, this is not for insult of anyone, i am barelvi but I respect some of Deobandi idea which is really good and according to sunnah and quran. Please sir don't take it otherwise. Thanks Answer: 8415 25 Nov, 2008
(Fatwa: 2132/1727=B/1429)
It is not allowed to pray to the dead for help and assistance:

The story you have written from the book: Arwaah-e-Thalatha, it means that Allah Almighty is All-powerful, He can personify anyone for the help of others, and it is not in the power of a sheikh or debater, as Hadhrat Yaqoob (Alaih Salaam) was personified in front of Hadhrat Yusuf (Alaih Salaam) .

[Mohammad Hassan Raza]

Assalaamu 'Alaykum

In Bahaar-e-Razawiyyat CD, When I was hearing a Taqreer of
Hazrat 'Abd al-Mustafa Hashmati Sahab, he was saying the same thing, in which deobandies say that they believe that their Elders can provide Shifa' from the Grave itself.

Thye incident goes as once in Nanotah there was an epidemic sort of fever. And whoever used to take the soil of the grave of Qasim Nanotawi, he used to get Raahat. The people took it in such large amount that everytime they had to fill up his grave with fresh soil. Annoyed, Nanotawi son, once went to his grave and said (on the grave of Nanotawi) that "if next time someone takes away the soil off your grave, I will not fill up your grave". After Nanotawi's son said thhis on his grave none of the people got Raahat.

'Abd al-Mustafa Sahab said that deobandi Elders do consider that their Elders can intercede, which is contrary to their writings and Aqaid.

The similar facts are proven in the book of Allamah Arshad al-Qaadri Sahab Daamat Barkaatuhumul Aaliya "Zalzalah", which really shook the foundations of Deobandi aqaid.

ALLAH HAAFIZ

[sunnistudent]

It would also be important to mention that, the same darul ullu-oom deoband, has issued the fatwa that our prophet [ sal allahu alayhi wa sallam] cannot travel from his blessed grave.

Fatwa from Deoband

"The life of prophet sal allahu alaihi wa sallam in grave, is Hayate Barzakhi” ( Life in Brazakh) , in this life he ( sal allahu alaihi wa sallam) cannot travel ( from one place to another).!"


See the scan of the fatwa and other related stort on below links

http://www.falaah.co.uk/refutation/wahabi/114-dead-shaykh-coming-to-help-but-prophet-cant-.html


http://www.falaah.co.uk/refutation/wahabi/104-prophet-cant-move-from-grave-deoband-fatwa-.html


But this is a part of Deobandi beleif . They elevate their scholars above our prophet [ sal allahu alayhi wa sallam].

Deobandi ‘akabir” Qasim Nanotvee al deobandi said:

“Prophets are higher and better than their followers( Ummati) only in knowledge. When it comes to good deeds, the ummati( followers) attain the equal status of prophets and some times they go above them”
[ Tahdheer al Naas, By Qasim Nanotvee]

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Those who are still on the wrong path , must think on these issues and do tawabah ( repentance) before the sun rises from west and it is too late.